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  • The Last Post (for a while…)
    And what a ride it’s been! I started this blog less than 9 months ago, soon after the WA bhikkhuni ordination. It filled a need that I had felt, for a way of communicating that was more direct and contemporary. And it seems to have filled a need for others, too: 226 000 views, and […]
  • A Further Note on Monastery Constitutions
    In continuing my occasional series on Monastery constitutions and the legal/Vinaya issues involved, I’d like to take a short look at one recently revised constitution, that of Vimutti Monastery in New Zealand. Vimutti is governed under the legal framework of the Auckland Theravada Buddhist Association. The ATBA has been an active presence for many years, […]
  • An Even Swifter Pair
    Dear and beloved bloggists, There’s been some discussion here on samatha/vipassana, sparked in part by my post on A Swift Pair of Messengers a few days ago. This is, of course, one of the old Theravadin family arguments. I’d like to congratulate the posters so far on their civil and engaging responses. The spark behind […]
  • A Swift Pair of Messengers
    I’ve just finished revising and publishing my first book, A Swift Pair of Messengers. You can find it online here. At the moment it’s just in html format; in the next few days I’ll be supplying print-on-demand, pdf, and scribd versions. I originally wrote this while staying at Sukhavana in Ipoh, Malaysia. At that time, […]
  • Who Owns a Monastery in the Mulasarvastivada Vinaya?
    Schopen’s discussion on ownership in the Mulasarvastivada Vinaya is much more detailed, and I cannot hope to do it justice here. Here is Schopen’s own summary of his findings. As he emphasizes, it is difficult to draw definite conclusions without much more study, yet the findings in this summary are all securely attested in the […]

Should a Buddhist Monk talk about himself?

Should we talk about our personal experiences? Should a Monk talk about himself?

An Ordained member of the Sangha (and a good friend of mine) was questioned and criticized for his act of writing a book based on his life and experiences which led up to him becoming a Buddhist monk, and the things that happened thereafter and where they are leading. The criticism suggested that  the Patimokkha forbids a Bhikkhu to write about himself.

This in itself is ridiculous when we consider the fact that the there was no written word as the Buddha first began reciting the Patimokkha to his Bhikkhus, and that the written dhamma came first generations later.

Main image of ??kyamuni Buddha within the Maha...
Image via Wikipedia

We know that when the Buddha couldn’t not get further in his meditation, he remembered that as a child he went into jhana, and he then just followed his memory of that “mood” and attained the arupajhana.. how do we know this? because he told us! he told us what he thought and how he did it.. is this not talking about oneself? ..what is forbidden is to boast and brag and tell people “look i can fly” or “look i can do this and you cant” or to say you can fly when you cannot. This causes negative feelings like jealousy and anger in people.. that is what is forbidden. But talking or writing about ones experiences with the heartfelt compassionate reason of sharing knowledge and experience to help others find tools to develop themselves with? this is not a crime it is a great blessing!

A Bodhisattva has no secrets;
he witholds nothing, like the flower does not withold its scent, but releases it without even a thought about whether its fragrance will be found to be sweet or pungent and sour..
When Ajahn Chah was asked if he was an Arahant, he replied;
“I am like a tree in the forest, birds come to the tree. They sit on the branches and eat its fruit. To the birds, the fruit may be sweet or sour or whatever. But the tree doesn’t know anything about it. The birds say “sweet”, or they say “sour”, but from the tree’s point of view, this is just the chattering of birds.”

I find myself thinking about the wonderful books by Ajarn Maha Bua which reveal to us how we can practise with teachings based on recounting his experiences and deepes inner thoughts, feelings and practises. If he had not wrote about himself and his experiences we would be much the poorer. Of course a Bhikkhu should be able to write about his experiences, in order to share the teachings he has learned. This is my honest opinion.

Photograph of Ajahn Munindo's Ordination by Aj...
Image via Wikipedia

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