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  • The Last Post (for a while…)
    And what a ride it’s been! I started this blog less than 9 months ago, soon after the WA bhikkhuni ordination. It filled a need that I had felt, for a way of communicating that was more direct and contemporary. And it seems to have filled a need for others, too: 226 000 views, and […]
  • A Further Note on Monastery Constitutions
    In continuing my occasional series on Monastery constitutions and the legal/Vinaya issues involved, I’d like to take a short look at one recently revised constitution, that of Vimutti Monastery in New Zealand. Vimutti is governed under the legal framework of the Auckland Theravada Buddhist Association. The ATBA has been an active presence for many years, […]
  • An Even Swifter Pair
    Dear and beloved bloggists, There’s been some discussion here on samatha/vipassana, sparked in part by my post on A Swift Pair of Messengers a few days ago. This is, of course, one of the old Theravadin family arguments. I’d like to congratulate the posters so far on their civil and engaging responses. The spark behind […]
  • A Swift Pair of Messengers
    I’ve just finished revising and publishing my first book, A Swift Pair of Messengers. You can find it online here. At the moment it’s just in html format; in the next few days I’ll be supplying print-on-demand, pdf, and scribd versions. I originally wrote this while staying at Sukhavana in Ipoh, Malaysia. At that time, […]
  • Who Owns a Monastery in the Mulasarvastivada Vinaya?
    Schopen’s discussion on ownership in the Mulasarvastivada Vinaya is much more detailed, and I cannot hope to do it justice here. Here is Schopen’s own summary of his findings. As he emphasizes, it is difficult to draw definite conclusions without much more study, yet the findings in this summary are all securely attested in the […]

Where is the centre?

A friend wondered if there is such thing as space; I answered that It is now known that what we called “vacuum” is really ‘dark matter” and that 90 percent of the universe is composed of this dark matter, of which we know nothing. There is no empty space, it appears.

Volitional Phenomaena

From Arupajhana, the inclination to communicate with “others” does not exist.. as one retrogresses back into rupajhana, the concept of otherhood returns. Inclinations are noisy disturbances; like a train passing your bedroom window.

Beyond all Becoming

Anatta, Sunyatta – removing “oneself” from the storm of action (cause and effect)

This Poem/Stanza reflects an insight i obtained whilst having fallen into a state of disattachment induced by great …

No One is there at all

All the things happening within and without, are simply disturbances to the ultimate silence and peace that is Non-Self. There

Mini Tudong in the City (of Chiang Mai)

Dedicated to a Friend. (and myself)

Stay Cool – just empty your mind. Take a holiday from the worry and just live economically and use the time to do nice things …

Form

Snippets of Dhamma Insight

Atta and Anatta

the misconceptions of the semantically orientated mind

Mind

Musings on the nature of mind, self/non-self, and the universe our minds project to us as a model of reality.